When Did Christmas Begin?

John 1:14

December 20, 1998 | Ray Pritchard

Have you ever wondered when Christmas began? I’m not referring to the celebration of Jesus’ birth on December 25 because we don’t know exactly when he was born. It might be December 25 but it might be June 14 for all we know. The Bible doesn’t say and it doesn’t give us many clues. December 25 is a good day and it might even be the right day but no one can say for sure.

I’m asking a slightly different question. When did the earthly life of Jesus Christ really begin? John 1:14 tells us that “the Word (referring to Jesus Christ) became flesh and lived among us.” That takes us back before Bethlehem to the conception of Jesus in Mary’s womb. Christmas began not in Bethlehem but nine months earlier when the Holy Spirit overshadowed Mary and implanted within her the divine-human Person of the Lord Jesus Christ (see Luke 1:35).

Christmas began in the womb of a virgin girl. God spent his first nine months on earth as a preborn baby. Fully alive. Fully human. Fully God. That is why the ancient creeds affirm that Jesus was “conceived of the Holy Spirit.” He didn’t become the God-man at Bethlehem. He was God incarnate from the moment of conception.

John 1:14 may not seem like a great Christmas text—but it is the truth behind the story of the angels and shepherds and the Wise Men and the journey to Bethlehem. Without this verse, the rest of the story has no meaning. Our text tells us what really happened 2000 years ago—and what it means for us today.

I. Incarnation

The whole truth about Christmas is contained in the first phrase of our text—”The Word became flesh.” Suppose I say to you, “I’m thinking of a word. Do you know what it is?” And you reply, “No, I don’t know unless you tell me.” So I say, “Guess,” and you name a few things like “reindeer” or “soup” or “bullets.” And I say no, no, no. Eventually you give up and I tell you that I was thinking of the word “bacteria.” When you ask why, I say no reason, that’s just what I was thinking of. It would take you a long time to guess bacteria—and maybe you’d never guess it at all. You see, if I’m thinking of a word, I’ve got to tell you or you’re never going to know what it is. Better yet, I need to say it and then I need to show it and then you’ll understand what I’m trying to communicate. Something like that is what John means when he says, “The Word became flesh.” Jesus is God’s Word made flesh. Now we know what God was thinking when he tried to communicate his love to us. Jesus is the visible Word of God. He is God in human flesh.

Theologians call this truth the Incarnation. It’s a hard concept to understand, and in the early church there were many debates about what it really meant. Some people said Jesus wasn’t really a man, he just looked like a man. Maybe he was something like a ghost. Others said he had the body of a man but he didn’t have a human soul. Still others said Jesus was two people in one body—sort of half-God and half-man. And unbelievers said it was all nonsense—that Jesus wasn’t God at all. They claimed he was an ordinary person like you and me with a sin nature just like everyone else on planet earth.

But all those ideas are plainly wrong. When Jesus was conceived in Mary’s womb, the infinite God took on the form of a tiny unborn baby boy. Eternal God added humanity—surely the greatest miracle of all time. No one can say how it happened—or even how God can become man without ceasing to be God. But that’s what the Bible teaches.

Let me say it clearly. The Son did not cease to be God when he became a man. He added manhood but he did not subtract deity. He was fully God and fully man—the God-man.

Ponder that for a moment. The Almightiness of God moved in a human arm. The love of God now beat in a human heart. The wisdom of God now spoke from human lips. The mercy of God reached forth from human hands. God was always a God of love but when Christ came to the earth, love was wrapped in human flesh. Jesus was God with skin on.

The Ant Farm

Perhaps an illustration would help. Let’s suppose that I owned an ant farm, and for reasons known only to myself, I loved those ants more than anything in the world. How could I communicate my love to them? I could shout, “I love you,” but because I speak English and they speak ant, they wouldn’t understand. I could write them a letter, but they couldn’t read it. I could shrink down to ant size, but they wouldn’t recognize me. But if I had supernatural powers, there is one thing I could do. I could take on the form of an ant, be born as an ant, live as an ant, and communicate as they do. Then I could find a way to say, “I love you.”

That is what God did. He didn’t mail a letter or shout from heaven. He did the one thing we could understand. God himself came down and entered the human race. He became just like us so that forever we would hear him saying, “I love you.”

We wouldn’t have done it that way. We’d schedule a press conference, call the TV stations, hire a press agent, have a parade, call in the dignitaries, sell tickets, make a big deal so all the world could see. We would take the Madison Avenue approach.

But that’s not God’s way. Read the New Testament again. Instead of flash and splash, there is a frightened father, an exhausted mother, a dirty stable in wintertime, rags for diapers, and a feeding-trough. There he is, ignored by the mighty and powerful—a tiny, helpless baby. Immanuel—God with us.

It’s so simple that you know it must be true. Only God would have done it that way.

A young man sat in my office and listened as I explained the gospel to him. Finally he said, “I just can’t believe all that stuff.” So I asked him, “What would it take for you to believe?” “I would believe if God came down and stood in front of me and told me himself,” he said. “My friend, he already has come down,” I replied. “He came down 2,000 years ago and lived among us. If you don’t believe that, then I have nothing better to offer you.”

One of the verses of a famous Christmas carol says it very well:

Christ, by highest heaven adored, Christ, the everlasting Lord.

Late in time behold him come, offspring of the Virgin’s womb.

Veiled in flesh the God-head see; hail the incarnate Deity.

Pleased as man with men to dwell, Jesus, our Emmanuel.

Hark, the herald angels sing, “Glory to the newborn King.”

II. Habitation

I love the way Eugene Peterson translates the first part of John 1:14, “The Word became flesh and blood, and moved into the neighborhood.” For 33 years God moved into our neighborhood, or as my friend Raleigh Washington would say, he lived in the ‘hood.’ The NIV says that he “made his dwelling among us.” Some translations say that he “pitched his tent among us.” That’s actually very accurate because the Greek word for “made his dwelling” literally means to pitch a tent. It’s the same word used for the Tabernacle in the Old Testament, which was a tent where the glory of God dwelt in the days before the Temple was built in Jerusalem. The Tabernacle was sometimes called the “Tent of Meeting” (Exodus 33:7) because it was the divinely-appointed meeting place between God and man. In the same way—but in a much deeper sense—Jesus is the place where we meet God today.

In the Bible three kinds of people lived in tents—shepherds, sojourners, and soldiers. They lived in tents because they never stayed in one place very long. Jesus lived in the “tent” of his humanity for 33 years on the earth because he too was a shepherd, a sojourner, and a soldier. He came to be the Good Shepherd, he came as a visitor from heaven, and he came as the Captain of our Salvation to defeat the devil once and for all.

Jesus was God’s rescue mission to the human race. He came on a mission from God. When his mission was over, he went back to heaven. While he was here, he pitched his tent among us. When his time was up, he took his tent of human flesh and rejoined his Father in heaven.

III. Manifestation

John next speaks of the manifestation of God’s glory: “We have seen his glory, the glory of the One and Only, who came from the Father.” In case that’s a little unclear, let me give you Eugene Peterson again, “We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son.” I can understand that because I am a son and I have three sons. Something of my father rests in me even though it’s not a perfect reproduction. When I visited my hometown in Alabama several years ago, someone said “You remind me of your father,” which I suppose is the highest compliment I have ever received. Sometimes people say that they see a lot of me in my three boys—which may or may not be such a great compliment, but there it is, and it always makes me feel good when I hear it. Even on earth we understand the principle of “like Father, like Son.” But with Jesus that principle is taken to infinite perfection. Jesus is the exact image of his Father. If you have seen him, you have seen the Father (John 14:9).

When John says, “we have seen,” he uses a word that means to gaze intently upon, to study as in a laboratory. It’s the word from which we get the English word “theater.” As Jesus walked on the earth, people could see God’s glory shining through him. The shepherds saw it, and so did the angels. So did the doctors of the law who interviewed him when he was 12 years old. The glory was seen in a major way at the Transfiguration. When Jesus turned the water into wine at Cana of Galilee, John tells us that “he thus revealed his glory, and his disciples believed in him” (John 2:11).

He was not invisible nor was he obscure. When you look at Jesus, you see the face of God. In the words of Martin Luther,

He whom the world could not enwrap

Yonder lies in Mary’s lap

He is become an infant small

Who by his might upholdeth all.

IV. Invitation

Finally, this text ends with a powerful word of invitation. It tells us that Jesus came to the earth “full of grace and truth.” Eugene Peterson says he was “Generous inside and out, true from start to finish.” Grace and truth are two attributes that don’t often appear together. We humans tend to err on one side or the other. If we stress grace, we are often too quick to forgive without demanding true repentance. If we stress truth, we often sound harsh and unloving. We need both, don’t we? If we forgive too quickly, we make light of wrongdoing. If we judge too harshly, we make forgiveness impossible.

Grace and truth. These two words explain why Jesus came to the earth. They go to the very heart of the gospel. Because he was full of grace, he died for you and me while we were yet sinners. Because he was full of truth, he was able to pay for our sins completely. He forgives the sinner because he bore the sin himself.

Here is truly good news for people like us. Because he is Grace-full, you can come just as you are. He is easy to approach and you don’t have to clean yourself up first. This week we saw a prominent Republican congressman resign because a smut peddler offered one million dollars to anyone who could provide salacious details regarding the sexual sins of our national leaders. While I think the congressman did well to resign, I remind you that few of us could withstand such withering scrutiny. Who among us has lived such a pure life that no dirt could be found in our past? It is precisely at this point that the gospel message becomes so relevant. No matter how checkered your record may be, no matter what sins you have committed, Christ invites you to come just as you are—with no preconditions except a sincere desire to be forgiven. When you do, you will be abundantly pardoned.

Because he is truth-full, you can come in complete confidence that he will keep his promises. When he promises a complete pardon for your sins, he means it. You can take that to the bank.

Do you need a trustworthy Savior? Fear not. Jesus is full of truth.

Do you need a forgiving Lord? Come to him for he is full of grace.

“A Great Debt. Who Can Pay?”

Harry Ironside liked to tell a story about Czar Nicholas I of Russia. It seems that the czar had a good friend who asked him to provide a job for his son. This the czar did, appointing the son as paymaster for a barracks in the Russian army. However, it turned out that the son was morally weak and soon gambled away nearly all the money entrusted to him. When the word came that the auditors were going to examine his records, the young man despaired, knowing that he was certain to be found out. He calculated the amount he owed and the total came to a huge debt—far greater than he could ever pay. He determined that the night before the auditors arrived, he would take his gun and commit suicide at midnight. Before going to bed, he wrote out a full confession, listing all he had stolen, writing underneath it these words, “A great debt. Who can pay?” Then he fell asleep, weary from his exertions.

Late that night, the czar himself paid a surprise visit to the barracks as was his occasional custom. Seeing a light on, he peered into the room and found the young man asleep with the letter of confession next to him. He read the letter and instantly understood what had happened. He paused for a moment, considering what punishment to impose, then he bent over, wrote one word on the paper, and left.

Eventually the young man woke up, realizing that he had slept past midnight. Taking his gun, he prepared to kill himself when he noticed that someone had written something on the ledger. Under his words “A great debt. Who can pay?” he saw one word: “Nicholas.” He was dumbfounded and then terrified when he realized that someone knew what he had done. Checking his records, he found that the signature was genuine. Finally the thought settled in his mind that the czar knew the whole story and was willing to pay the debt himself. Resting on the words of his commander-in-chief, he fell asleep. In the morning a messenger came from the palace with the exact amount the young man owed. Only the czar could pay. And the czar did pay.

Only Jesus could pay our debt to God. That and that alone explains why “the Word became flesh and lived among us.” He pitched his tent with us for 33 years that he might pay in his own blood the debt we owed because of our sin. We stand this morning precisely where that young man did. When we look at our sins and realize our hopeless condition, we say, “A great debt. Who can pay?” Then the Lord Jesus Christ steps forward and signs his name to our ledger: “Jesus Christ.” Only Jesus could pay. And he does.

God’s Gift to You

This is why he came. This is the real meaning of Christmas. In just a few days Christmas will arrive and families will gather to open their gifts. God has a Christmas gift for you—wrapped not in bright paper and with fancy ribbon—but in swaddling clothes and lying in a manger. It is the gift of his Son. It is for you. The gift is still there. It must be personally received.

You can never truly enjoy Christmas until you can look in the Father’s face and tell him you have received his Christmas gift. Have you done that?

In his carol “O Little Town of Bethlehem,” Phillips Brooks has a stanza that is a delight at this point:

How silently, how silently

the wondrous gift is given;

So God imparts to human hearts

the blessings of his heaven!

No ear may hear his coming,

but in this world of sin,

Where meek souls will receive him still

The dear Christ enters in.

So He does! May that be your experience this Christmas season.

Do you have any thoughts or questions about this post?