Can We Still Believe in Romans 8:28 –
Sermon 14 of 16 from the New Life In Christ (Romans 5-8) series
July 1993 – Do all things really work together for good? Consider the following:
•A little baby is born with no brain, only a brain stem. The doctors tell the parents that she has no chance of surviving. Somehow she stays alive for sixteen months. The parents struggle to take care of her. When she gets sick, the doctors tell the parents, “Don’t bring her to the hospital. There is nothing we can do for her.”
•A young lad of twelve goes with his church youth group on a Saturday outing. That night he comes down with a fever. The next morning he has trouble breathing and his mother calls the doctor. By the time the ambulance gets there, he has stopped breathing. The doctor does everything he can but the boy is dead on arrival. He died from a strange bacterial infection.
•A man feels the call of God to go into the ministry. He leaves his good job and moves to a distant city to enter seminary. His wife takes a job to help him make it through. He’s in his last year now. In just a few months he’ll take a church somewhere and begin serving the Lord. But one day his wife comes in and says, “I’m leaving you. I don’t want to be a pastor’s wife.” She walks out and never comes back.
•Another man is a policeman. One day he stops a man known to be a drug dealer. It happens on a busy downtown street and a crowd gathers to watch the unfolding drama. There is a struggle and somehow the drug dealer grabs the officer’s gun. Someone in the crowd yells, “Shoot him, man.” And he does, at point-blank range, in the face. The officer was in his early twenties.
Do all things work together for good? Do they? Is Romans 8:28 a soft pillow or a hard problem?
Let us be honest this morning and admit that we have at least two problems with these words by the Apostle Paul:
1. He is too dogmatic. Our text says, “For we know that all things work together for good.” Paul, how can you be so sure about that? In truth, most of us are not as sure as Paul was. We hope all things work together for good, we believe they do. But do we really know it to be true?
2. He is too inclusive. He says, “For we know that all things work together for good.” All things? Does that include even the darkest tragedies of life? Sure, we know that some things work together for good. We understand that out of difficulty can come great lessons of faith which we cannot learn any other way. Yes, some things clearly work together for good. But can we be sure it is really all things? Perhaps these words are true as a trial balloon or perhaps as a statement of faith. But they do not square with life as we know it.
I do not have to tell you that Romans 8:28 is one of the most beloved verses in the Bible. You know that. Many of you could give testimony to that fact. You were sick and this verse was like medicine to your soul. You lost a loved one and these words somehow carried you through. You were crushed and beaten by the winds of ill-fortune and this verse—and only this verse!—gave you hope to go on.
Therefore it shocks us to know that it is often without consoling power. There are some here today who secretly doubt it. They hear this verse quoted and instead of a balm to the soul, it is a mocking, cruel joke.
They say, “What do you mean by ’good’?”
—Sickness is not good.
—Murder is not good.
—Divorce is not good.
—Rape is not good.
—The death of a child is not good.
This verse is sometimes misused. Well-meaning Christians sometimes throw it in the face of those who are suffering as if it could answer every question of life. When it is misused that way, it produces the opposite effect that the Apostle Paul intended.
But like it or not, it’s in the Bible. And it won’t go away. Which brings us back to the basic question: Can we still believe in Romans 8:28?
Four considerations will help us answer that question. These are four perspectives we need to keep in mind as we read this verse. They are not original with me. Several years ago I attended a seminar taught by Dr. Vernon Grounds, the longtime president of Denver Seminary. One afternoon he shared these insights with us and I am simply passing them along to you.
1. The Text Needs RetranslationLet me read the first phrase in three different versions:
King James Version: “All things work together for good to them that love God.”
New American Standard Bible: “God causes all things to work together for good.”
New International Version: “In all things God works for the good of those who love him.”
Did you catch the difference there? In the King James version God is way down at the end of the phrase. In the other two versions, God is at the beginning. It is partly a question of text and partly a question of grammar. There is nothing wrong with the traditional versions, but the modern translations bring out a proper emphasis.
Let me put it this way: We will never properly understand this verse as long as we put God at the end and not at the beginning. But some people look at life that way. They believe that life is like a roll of the dice—sometimes it’s seven-come-eleven and sometimes it’s snake eyes. And they believe that after a tragedy God shows up to make everything come out right. But that’s not the biblical view at all.
In reality, God is there at the beginning and he is there at the end and he is at every point in between. God is at work. Not luck … or chance … or blind fate. And that answers the great question, Where is God when it hurts? Is he there at the beginning or is he only there at the the end? The answer is, Romans 8:28 begins with God. He was there before it all happened, he is there when it happens and he is still there after it is all over.
And that forever puts an end to the happy-ever-afterism that says, “No matter what happens, God will turn a tragedy into a blessing.” That’s fine for fairy tales, but not for real life.
What do you say when a little child dies? Or when a cop is blown away by some drug dealer? Or when a man dies on the mission field? Or when a woman is cheated out of her inheritance? It’s hard to see how that is good.
When we look at those situations we must at all costs resist the cheap explanation. It’s too quick, too easy. Sometimes tragedies happen and well-meaning people say, “That’s not a tragedy. It only looks that way. Just have faith.” If you believe that tragedy is not really tragedy, you will probably lose your faith altogether.
Suppose I have an accident and wreck my car. And suppose when I take it into the body shop, the man says, “Friend, you haven’t had an accident. Your car has just been rearranged.” And I turn and look at the cracked grille, the crumpled fender, the twisted bumper, and the shattered windshield. Then I say, “Buddy, you’re crazy. This car isn’t rearranged. It’s wrecked.”
The Bible never asks us to pretend that tragedy isn’t tragedy. Or to pretend that our pain isn’t real.
The point is, we must see the active involvement of God. What happens to you and to me is not the mechanical turning of some impersonal divine wheels. It is not fate or kismet or karma or luck. God is actively at work in your life!!!
Is Paul saying, “Whatever happens is good.” No.
Is he saying that suffering and evil and tragedy are good? No.
Is he saying everything will work out if we just have enough faith? No.
Is he saying that we will be able to understand why God allowed tragedy
to come? No.
What, then, is he saying? He is erecting a sign over the unexplainable mysteries of life—a sign which reads “Quiet. God at work.” How? We’re not always sure. To what end? Good, and not evil. That’s what Romans 8:28 is saying.
Little children will often be afraid at night. It scares them because they can’t see in the darkness. They cry out until at last Daddy comes. He sits on the bed and takes them in his arms and holds them and says, “Don’t be afraid. I’m right here with you.” The fear goes away when Daddy comes.
Even so the darkness of life frightens us until we discover that even in the darkness our heavenly Father is there. The darkness is still dark, but he is there, and that makes all the difference.
Can we still believe in Romans 8:28? Yes, but we need to retranslate the text to bring God in at the beginning of the verse.
2. We Need A Long-Term PerspectiveSo many things in life seem unexplainable. Why does a tornado destroy one house and leave another untouched? Why does one brother excel while another struggles all his life? Why did the tumor come back when the doctor said he thought he got it all? The list of such questions is endless. Seen in isolation, they make so sense whatsoever. If there is a purpose behind such tragedy, we cannot see it.
Our danger is that we will judge the end by the beginning. Or, to be more exact, that we will judge what we cannot see by what we can see. That is, when tragedy strikes, if we can’t see a purpose, we assume there isn’t one.
But the very opposite is true. We ought to judge the beginning by the end. Here is where Romans 8:28 gives us some real help. Paul says, “For we know that all things work together for good.” That phrase work together is really one word—sunergon—in Greek. We get our English word “synergy” from it. And what is synergy? It is what happens when you put two or more elements together to form something brand-new that neither could form separately. It’s what happens when Marlene goes into the kitchen and makes a big pot of John Madden’s Super Bowl Stew. She puts in the potatoes, the carrots, the celery, the rutabagas, the turnips, the spices, the meat, and a few other secret ingredients I know nothing about. What comes out is the best stew I’ve ever had. Now left to myself I would never eat rutabagas or turnips. But in the Super Bowl Stew they combine with all those other ingredients to produce a gastronomic delight. That’s synergy—the combination of many elements to produce a positive result.
That’s what Paul means when he says that God causes all things to “work together.” Many of the things that make no sense when seen in isolation, are in fact working together to produce something good in my life. There is a divine synergy even in the darkest moments, a synergy which produces something positive. And that “good” that is ultimately produced could not happen any other way.
Let me illustrate this another way. Suppose you go to visit one of the mammoth automobile factories in Detroit. What you will see is an enormous building that covers many acres. At one end they bring in the raw materials and various component parts of an automobile—the engine, the wheels, the chassis, the frame, the outer body, the windshield, the instrument panel, the seats, the carpeting, and so on. Some of the parts you recognize; others are unfamiliar. But all of it is constantly being unloaded and brought inside. At the other end of the building—a vast distance away—a new car rolls out. From the outside, you see only one end and a dim glimpse of the other.
What happens in between? From the outside you cannot tell. You hear the noise from within, but you cannot see the process. But you know this much. That new car does not happen by chance. Inside the building intel-ligent minds and capable hands take the raw material and the component parts and from it they fashion a car. And what, by itself seemed to have no purpose, in the end is indispensable.
Paul is saying that our experience is like that. God begins with the raw materials of life, including some parts that seem to serve no good purpose. Those materials are joined with pressure and heat and then they are bent and shaped and joined together. Over time something beautiful is created. Not by accident, but by a divine design. And nothing is ever wasted in the process.
That is how we must look at life. We must not judge the end by the beginning, but rather the beginning by the end.
Can we still believe in Romans 8:28? Yes, we can. But we need a long-term perspective.
3. We Must Define The Word “Good”This is the crux of the matter. Paul says that “All things work together for good.” But what is the “good” he is talking about? For most of us, “good” equals things like health, happiness, solid relationships, long life, money, food on the table, meaningful work and a nice place to live. In general, we think the “good” life means a better set of circumstances.
Once again, that’s not necessarily the biblical viewpoint. In this case we don’t have to wonder what Paul means. He defines it for us in the very next verse—"For those God foreknew he also predestined to be conformed to the likeness of his Son.” (8:29) That makes it very clear. God has predestined you and me to a certain end. That certain end is the “good” of Romans 8:28. That certain end is that we might be conformed to the likeness of Jesus Christ.
Let me put it plainly. God is at work in your life making you like Jesus Christ. He has predestined you to that end. He is at work in your life making that happen. Therefore, anything that makes you more like Jesus Christ is good. Anything that pulls you away from Jesus Christ is bad.
When Paul says that all things work together for good, he is not saying that the tragedies and heartaches of life will always produce a better set of circumstances. Sometimes they do, sometimes they don’t. But God is not committed to making you healthy, wealthy and wise. He is committed to making you like his Son, the Lord Jesus Christ. And whatever it takes to make you more like Jesus is good.
So it is in the providence of God that we learn more in the darkness than we do in the light. We gain more from sickness than we do from health. We pray more when we are scared than when we are confident.
I walked a mile with Pleasure,
She chattered all the way.
But I was none the wiser,
For all she had to say.
Then I walked a mile with Sorrow,
And ne’er a word said she.
But, oh, the lessons I did learn
When Sorrow walked with me.
What is God doing in your life? He is making you into the image of Jesus Christ. God has predestined you to be like Jesus. That’s a long road for most of us. Along the way tragedies come and there are many setbacks. But God is determined and will not be set aside.
And everything that happens to you—the tragedies, the unexplained circumstances, even the stupid choices you make—all of it is grist for the mill of God’s loving purpose. He will not give up even when we do.
Consider the work of a great sculptor. He begins by choosing a rough chunk of marble. He intends to make from it a beautiful statue. In his mind, he knows exactly what he will do. He predestines that unsightly stone to become an image of breathtaking beauty. That determination guides everything he does. He cuts and chips and chisels but he will not harm the stone or allow anyone else to harm it. He will remain at the task until it is finished. And in the end what started as an unsightly stone has become a thing of beauty.
In the same way, God is at work in your life. Right now, you are rough and uncut and God is patiently chip-ping away at you. In fact, he’s been chipping away at some of you recently, hasn’t he? Remember this. He will never intentionally hurt you. In the end, you will look like the Lord Jesus Christ.
This, I think, is our greatest problem with Romans 8:28. Our good and God’s good are not the same. We want happiness and fulfillment and peace and long life. Meanwhile, God is at work in us and through us and by everything that happens to us to transform us into the image of his Son.
Does that include the worst that happens to us? Yes.
Does that include the things that hurt us deeply? Yes.
Does that include the times when we are heartbroken? Yes.
Does that include the times when we sin? Yes.
Does that include the times when we doubt God? Yes.
Does that include the times when we curse him to his face? Yes.
He is always at work. He is never deterred by us. Nothing happens to us outside his control. There are no mistakes and no surprises.
—God can do that even when we can’t.
—God does it even when we don’t believe it.
That is what Paul means when he says, “We know.” We know it because we know God and he has said it. His word is trustworthy and that guarantees it. Indeed, his character rests upon it.
We know it because we know him. We know it not by looking at the events of life but by knowing God. We know it not by studying the pattern of the cloth, but by knowing the designer of the fabric. We know it not by listening to the notes of the symphony, but by knowing the composer of the music.
There are so many things we don’t know. We don’t know why babies die or why cars wreck or why planes crash or why families break up or why good people get sick and suddenly die. But this we do know—God is at work and he has not forgotten us.
Can we still believe in Romans 8:28? Yes, but we must properly define what “good” means.
4. We Must Understand The Limitation Of This VerseNotice the last phrase of Romans 8:28. It is a promise “to those who love God, who are called according to his purpose.” That is an all-important limitation. This verse is true of Christians and only of Christians. It is not a blanket promise to the whole human race. Why? Because God’s purpose is to make his children one day like his Son.
Therefore we may truly say that Romans 8:28 is an evangelistic verse. And we can ask two simple questions:
1. Have you ever responded to God’s call?
2. Are you part of God’s saving purpose?
You either answer “Yes” or “No” to those questions. There is no middle ground. Until you can answer “Yes”, this verse does not apply to you.
Two Important QualificationsAnd so we come back to the basic question: Can we still believe in Romans 8:28?
—It sounds good.
—We want to believe it.
I say that we can believe in Romans 8:28 as long as we keep two things in mind:
1. We must not try to explain the unexplainable. Sometimes in our zeal to protect God, we try to explain why bad things happen to good people. That’s almost always a bad idea. We are like little children looking into the face of an infinitely wise Father. It is not possible that we should understand all he does. It is enough that we love him and know that he is there.
Let us be honest and confess that it is right at this point that so much damage has been done. In the end, it is not this verse which has lost its credibility, but rather our feeble attempts to justify the mysterious ways of God. Better to say nothing than to speak of things we know nothing about.
2. We must understand that God’s values and our values are not the same. Which is really like saying, “We must understand that we will often not understand at all.” Let us be clear on this point: We are not called to praise God for evil, sin and death. But we can praise God for the good he can work in the darkest days of life.
Romans 8:28 is not teaching us to call evil good or simply to smile through the tears and pretend everything is okay. But it is teaching us that no matter what happens to us—no matter how terrible—no matter how unfair—our God is there. He has not left us. His purposes are being worked out as much in the darkness as they are in the light.
“Where Was God When My Son Died?”The story is told of a father whose son was killed in a terrible accident. He came to his pastor and in great anger said, “Where was God when my son died?” The pastor thought for a moment and said, “The same place he was when his Son died.”
That’s the final piece of the puzzle. He knows what we are going through for he, too, has been there. He watched his own Son die.
Therefore we can say with the Apostle Paul … “We know.” Not because we see the answer. But “we know” because we know him … and he knows what it is like to lose a Son. He knows and we know him!
What Is Your Alternative?Can we still believe in Romans 8:28? Let me answer the question with another question. What is your alter-native? If you don’t believe in Romans 8:28, what do you believe in? Fate? Chance? The impersonal forces of nature?
Yes, we can—and must—believe in Romans 8:28. It is teaching us one great truth—All things ultimately contribute to the ultimate good of those who love God.
That does not answer every question. But it does answer the big question: Does God know what he is doing? Yes he does . . and we know him … and that is enough.
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