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John Gregory
God's Freedom (Romans 9:6-18)
Tuesday @ 2:29 PM
L_Skyla
What About Those Who Never Hear The Gospel? (Romans 1:18-20) from the World Missions sermon series
Tuesday @ 8:44 AM
praise
Elijah and the Ravens (1 Kings 17:2-7) from the Elijah: God's Mountain Man sermon series
Friday @ 4:38 AM
stephan
A Warning to Wine-Drinkers (Romans 14:13-23) from the The Transformed Life (Romans 12-16) sermon series
Thursday @ 4:33 PM
noemz
Why Love Has a Bad Memory (I Corinthians 13:4-6) from the Love (I Corinthians 13) sermon series
Friday @ 9:26 PM
SPEARSTUPELO
The Church Christ Prefers (Revelation 3:7-13) from the Email from Jesus sermon series
Saturday @ 10:52 PM
Christopher
Can I Lose My Salvation? (Philippians 1:6) from the Sermons I Always Wanted To Hear sermon series
Thursday @ 7:36 PM
hdashee
Taking The Plunge from the Critical Issues sermon series
Saturday @ 12:15 PM
chloie
Lord, Please Change Me! (Romans 12:2) from the Lord, Please Change Me! sermon series
Sunday @ 11:04 PM
annjourney
Is Marriage Really Made in Heaven? (Genesis 2:18-25; Hebrews 13:4) from the God Speaks Today sermon series
Sunday @ 3:08 AM
1998 Articles by Ray Pritchard
Ten Things I've Learned About Preaching
November 02, 1998
Sermon 16 of 33 from the Miscellaneous series
Little Steps to a Big Fall
September 22, 1998
There are certain stories in the Bible that almost everyone knows. These narratives reveal something so basic about human nature that people who never go to church and never read the Bible know them anyway. A handful of Bible stories fall into this category: David and Goliath. Cain and Abel. Abraham and Isaac. Samson and Delilah. There is in the story of Samson and Delilah the stuff of real human drama. It is one of the great classic tragedies of all literature—sacred or secular. Just to know the story is to know what the people are all about.
Sermon 15 of 33 from the Miscellaneous series
Christian Boldness in an Age of Tolerance
February 13, 1998
There is a new, dark definition of tolerance emerging in our world. Josh McDowell argues that toleration has replaced justice as the primary American virtue. Tolerance today means that every view of truth and morality is equal to every other view. This view of toleration differs from the classic view in that it says that there is no such thing as absolute truth. How should we respond?
Sermon 14 of 33 from the Miscellaneous series
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